persönliche identität definition

Consequently, unless one holds that personal identity is categorically indeterminate whenever the physiological and psychological features of a human being come apart, appeal to indeterminacy cannot establish the rejection of the Big Assumption in such a way as to avoid the Paradox’s conclusion. Even though this so-called Simple View satisfies certain religious or spiritual predilections, it faces metaphysical and epistemological obstacles, as we shall see. Imagine the brain criterion to be true for human beings. 2.2 Zeit und Zukunft - die dritte Komponente von Identität. Generally, according to Parfit, psychological continuity with any reliable cause matters in survival, and since personal identity does not consist merely in psychological continuity with any reliable cause, personal identity is not what matters in survival. However, since these thought experiments deliver conflicting intuitions about which criterion is true, it cannot be the case that more than one such criterion is true. Identität Sozialkognitive Modelle Facetten des Selbstkonz 4 Identitätsformen Geschlechtsidentität Sexuelle Orientierung Akkulturationsstrategie Identitätsentwicklung Selbst & Selbstkonzept Definition Identität Agenda Selbst Selbstkonzept "Wer bin ich?" This Lockean view is well suited for thought experiments conducted from first-person points of view, such as body swaps or tele-transportation, but it, too, faces obstacles. This proviso avoids the problem of violating the transitivity of identity. Since B demands that R holds for every possible scenario, within the limits of an adequate delineation of the modality in question, a criterion of personal identity must deliver compatible judgments on the thought experiments sketched above. As an old man, Paul remembers his early years as a teacher, but has forgotten ever having broken the neighbor’s window. Identität und Diskriminierung 7 Nori Die Schüler*innen erstellen eine persönliche Collage zu ihrer eigenen Identität. …a psychological criterion of personal identity is false. Davies, Martin & Stone, Tony eds. Premise 2: Our persistence is determinate. Consequently, fission cases seem to show that the psychological approach entails that a thing could be identical with two non-identical things, which of course violates the transitivity of identity. personale Identität . idem, derselbe, der gleiche) die ihn kennzeichnende und als Individuum von anderen Menschen unterscheidende Eigentümlichkeit seines Wesens.Analog wird der Begriff auch zur Charakterisierung von abgrenzbaren Entitäten verwandt. 202-29, Unger, Peter (1979), “I Do Not Exist,” in Macdonald ed. While this article cannot do justice to the complexities of Parfit’s theory, which has been the focal point of debate since 1970, it is worth mentioning its main features. Often denoted by the symbol ≡. Alleged conclusion: all views which postulate psychological continuity as a necessary condition are false. 45-59, Johnston, Mark (1992), “Constitution Is Not Identity,”, Johnston, Mark (1997), “Human Concerns Without Superlative Selves,” in Dancy ed. Arguably, many respectable philosophical ideologies, such as conceptualism or Neo-Kantianism, may issue in theories of personal identity along Simple lines without appeal to Cartesian Egos. Sie sehen einen Ausschnitt aus dem Dokumentarfilm „Mäd-chenseele“ und diskutieren über den Unterschied zwischen (1995), pp. To say that C is a necessary condition for E is to say that if E is the case, then C is the case as well, and to say that C is a sufficient condition for E is to say that if C is the case, then E is the case as well. Jahrhundert. Persönliche Identität = Ich-Modus / hohe persönliche Identität; Soziale Identität = Wir-Modus / hohe soziale Identität; Identität eines Menschen bewegt sich auf einem Konitnuum, das von einem Extrem einer rein persönlichen Identität bis zu einem anderen Extrem einer rein sozialen Identität reicht. Ohne ein … …the supernatural being could have given you a body which bears no physical continuity or causal relation to the one you possessed before your death, or that it could have resurrected you, in some sense or other, as a bodiless being? NEWSCHOOL New School, die Sendung von Kindern für Kinder, ist diesmal an der Grundschule am Wilhelmsberg. (Note that congruence and reflexivity entail that identity is symmetric, “∀(x, y)[(x = y) → (y = x)], and transitive, “∀(x, y, z)[((x = y) & (y = z)) → (x = z)]). Imagine there to be a tribe of beings who are in all respects like human beings, except for the fact that their brains and livers have swapped bodily functions: their brains regulate, synthesize, store, secrete, transform, and break down many different substances in the body, while their livers are responsible for their cognitive capacities, basic integrated postural and locomotor movement sequences, perception, instincts, emotions, thinking, and other integrative activities. The initial implausibility of the physiological approach is due to thought experiments that traditionally permeate the personal identity debate and often favour psychological considerations. It is merely weakly reductive, however, because the identity of the phenomenon that specifies the necessary and sufficient conditions for personal identity does not itself follow from anything other than itself. …the Simple View of personal identity is true. X’s brain is removed from X’s body and X’s body is destroyed. These are the foundational claims of Parfit’s constitutive reductionism. Shoemaker 1970). ; 3.b.). X’s brain’s corpus callosum, the bundle of fibres responsible for retaining the capacity of information-transfer between the two brain hemispheres, is severed, leaving two (potentially) equipollent brain hemispheres. It is doubtful, however, that the indeterminacy of personal identity can be exploited selectively, for physiological and psychological continuity relations are equally indeterminate in a particular range of cases (cf. 2.1 Goffman untergliedert die Identität in drei Aspekte (vgl. Search across a wide variety of disciplines and sources: articles, theses, books, abstracts and court opinions. A criterion is a set of non-trivial necessary and sufficient conditions that determines, insofar as that is possible, whether distinct temporally indexed person-stages are stages of one and the same continuant person. Sie notieren Assoziationen zum Begriff „Identität“ und erarbeiten, was transgeschlechtlich bedeutet. Furthermore, theories of personal identity have ethical and metaphysical implications of considerable magnitude: in conjunction with certain normative premises they may support the justification or condemnation of infanticide or euthanasia, or they could prove or falsify certain aspects of our religious outlook, in deciding the questions of how and whether we can be resurrected and whether we are possessors of souls whose existence conditions are identical with ours. Persönliche Identität. To be sure, these initially baffling claims could be true. Martin, Raymond & Barresi, John eds. Premise 5: Physiological and psychological answers to the persistence question are mutually exclusive and jointly exhaustive. (1987). This is not to say, however, that it is ruled out that lack of similarity over time may obliterate numerical personal identity: depending on what personal identity consists in, certain qualitative changes in a person’s psychology or physiology may kill the person. Thus, any given set of sub-personal facts will impose demands, in forms of necessary and sufficient conditions, upon the kinds of adventures a subject can survive in persisting from t1 to t2. : Personal identity, while intangible, is important. B: from 2, A: Psychological continuity is necessary and/or sufficient for our persistence. Request full-text PDF. (1982), “Personal Identity and Rationality,”, Parfit, Derek A. Therefore, by modus tollens, if X is not determinately identical with Y, X is not identical with Y (cf. (1997), pp. [Note: ∀(x, y) is an abbreviation of (∀x)(∀y).]. Die Identität eines Menschen ist nicht unveränderlich, sondern unterliegt einem permanenten Veränderungs- und Anpassungsprozess an die eigene Umwelt, daher ist Identitätsentwicklung beinahe inhaltsgleich mit dem Begriff der Identität. 149-79, Lowe, E. Jonathan (1991), “Real Selves: Persons as Substantial Kinds,” in Cockburn ed. It may be argued that premise 4 is not a matter of metaphysics but of biological classification. Two apparently physiological theories of personal identity are at bottom psychological, namely (i) the Brain Criterion, which holds that the spatiotemporal continuity of a single functioning brain constitutes personal identity; and (ii) the Physical Criterion, which holds that, necessarily, the spatiotemporal continuity of that which sustains the continuous psychological life of a human being over time, which is, contingently, a sufficient part of the brain that must remain in order to be the brain of a living person, constitutes personal identity (cf. : System von Anspruch 1, wobei die Fahrzeugdaten ferner Identifikationscodes und Prioritätscodes enthalten. 1.1 Definition von Stigma; 2 Identität nach Goffman. a member of a set that when operating … : personal identities the state or fact of being the same one as described. The fear underlying the Paradox of Personal Identity, then, is that there may be no metaphysical fact to the matter as to whether the antecedently specifiable differences between human beings and other organic or inorganic material objects count as sufficient in order for us to have persistence conditions different from these objects. 235-51, Williams, Bernard A. O. 1 a : the distinguishing character or personality of an individual : individuality. These accounts face the problem that identity is a transitive relation (see 1.a.) I cannot reveal the identity of … For example, do you believe that, If you believe any of these options, then you must also believe, respectively, that. C: from B, 4: The psychological approach is false. September 2015; Deutsche Zeitschrift für Philosophie 63(3) DOI: 10.1515/dzph-2015-0027. D: from B, 6A: Neither physiological nor psychological continuity is both necessary and sufficient for personal identity. This conclusion is strengthened, in the case of personal identity, by the widely shared intuition that even if the identity of some objects might be indeterminate, this could not be true of the identity of persons: one cannot, it seems, be a bit dead and a bit alive in the same way in which one cannot be a bit pregnant. (1995), pp. Menschen entwickeln nicht nur eine persönliche Identität aufgrund ihrer Eigenschaften - sondern auch eine soziale: als Mitglieder von Gruppen, in denen bestimmte Normen und Werte gelten. The former states that even though X would survive as Y1 or Y2 if the other did not exist, given that the other does exist, X ceases to exist. a. an equation that is valid for all values of its variables, as in ( x – y ) ( x + y) = x2 – y2. Carsten Korfmacher Since the psychological and physiological approaches are mutually exclusive and, we may suppose in the current context, as candidates for an adequate theory of personal identity jointly exhaustive, any objection against the psychological approach is equally an argument for the physiological approach. As it turns out, however, there may be good reasons to deny both the intrinsicness and the determinacy of personal identity (cf. Charles, David & Lennon, Kathleen eds. Ich-Identität - eine Definition Die Psychologie ist nicht nur eine interessante Wissenschaft, sie ist mindestens … Das Kollektivverhalten steht für eine unstrukturierte Reaktions- oder Verhaltensweise in einem Kollektiv, die zwar nicht zufällig, aber auch nicht durch soziale Interaktion innerhalb des … Identität bezeichnet eine Gesamtheit von diversen Selbstbildern, die von Zugehörigen einer Gesellschaft, Kultur oder Organisation erlebt wird. Let us say that we are dealing with psychological connectedness if the relations in question are direct causal or cognitive relations, and that we are dealing with psychological continuity if overlapping layers of psychological connections are appealed to (cf. Psychological continuity relations are to be understood in terms of overlapping chains of direct psychological connections, that is, those causal and cognitive connections between beliefs, desires, intentions, experiential memories, character traits and so forth. It thereby violates another important principle, namely the so-called “only X and Y rule,” which states, roughly, that if two person-stages at different times are stages of one and the same person, that will be true only in virtue of the intrinsic relation between these two stages (cf. Hence, many elements of our successful everyday reidentification practices, such as physical appearance, fingerprints, or signatures, are inadequate if considered as constituting ingredients of personal identity relations: for example, if the man in the crowd is wearing a Yankees jacket, this might be sufficient evidence for you to conclude that he is your friend Larry. The denial of premise 3 seems to entail that we have, in a deep sense, an influence on whether we survive a given adventure, namely by possessing a particular normative, experiential, or attitudinal background. It further means, however, that X has two Parfitian survivors, Y1 and Y2, which is, according to Parfit, as good (or even better) than being identical with Y1 and/or Y2. 135-48 (revised version of his 1985), Shoemaker, Sydney (1999), “Self, Body, and Coincidence,”. (c) The most common strategy is to bite the bullet and some or other allegedly absurd conclusion of the thought experiments. Theoretischer Bezugsrahmen 4.1 Begriff der Identität 4.1.1 Was ist Identität(sarbeit), Wozu Identität? This is the upshot of Parfit’s claim that what prudentially matters is psychological continuity: for all we should care, from a purely rational point of view, it is good enough for us to be psychologically continuous with one or more future persons and consequently it would be irrational for us to prefer our own continued existence to death by fission. Opponents of the psychological criterion typically favour a physiological approach. The system of claim 1 wherein the vehicle data further includes identification codes and priority codes. Im deutschen Sprachraum taucht „Kulturelle Identität“ häufiger auf als „Soziale Identität“ mit rund 100.000 („Social Identity“: 870.000), „Kollektive Identität“ mit 30.000 („Collective Identity“: 85.000) und „Nationale Identität“ mit gut 250.000 Treffern („National Identity“: 2.700.000). The same is true of persons, who are constituted by, but not identical with, a physiology, a psychology, and the occurrence of an interrelated series of causal and cognitive relations. Blakemore, Colin & Greenfield, Susan eds. (1970), “The Self and the Future,”, Zimmerman, Dean W. (1998), “Criteria of Identity and the “Identity Mystics”,”. Shoemaker, Sidney & Swinburne, Richard (1984), Snowdon, Paul F. (1991), “Personal Identity and Brain Transplants,” in Cockburn ed. While some commentators think that Y is identical with X despite X’s loss of cognitive capacities, others regard Y as a living grave stone, nurtured merely for sentimental reasons, in commemoration of the deceased X. This contention may contradict our intuitions more than any thought experiment could. Defenders of the somatic approach, most notably Olson and Snowdon, have tried to shift the focus to real-life cases in which descriptions along physiological lines look much more promising. Someone’s personalidentity in this sense consists of those properties she takes to“define her as a person” or “make her the person sheis”, and which distingu… Sozialkognitive Modelle One popular criterion, associated with Plato, Descartes and a number of world religions, is that persons are immaterial souls or pure egos. In a search for the necessary and sufficient conditions for the sustenance of personal identity relations between subjects, which type of continuity-relations could SF describe? However, fission cases additionally assume the possibility, in some sense or other, of dividing the subcortical regions, and in particular the single lower brain. We could avoid this problem by adding a closest-continuer or best candidate clause, stating roughly that the best candidate for survival in a fission scenario, that is, the fission outcome which bears the most or the most important resemblances to the original person X, is identical with X. Nagel 1971) and hemispherectomies too have been performed in the past. In that case the kid is identical with the primary school teacher and the primary school teacher is identical with the old man; the old man, however, is not identical with the kid. also 2.d.). Parfit 1984). One of the most influential thought experiments in recent personal identity theory is the case of fission. It does not seem as if any possible thought experiment, irrespectively of how unequivocal our intuitions about it, could redeem this fear. (1987), pp. Definition Identität in Bezug auf die Aspekte nationale, kulturelle & ethnische Identität. 361-80, Cassam, Quassim (1993), “Parfit on Persons,”, Garrett, Brian (1991), “Personal Identity and Reductionism,”, Garrett, Brian (1995), “Wittgenstein and the First Person,”, Gordon, Robert M. (1995), “Folk Psychology as Simulation,” in Davies & Stone eds. Premise 3 seems to be obvious, because its being false would entail that one and the same being can outlive itself, which is absurd. Our alleged intuition: since both Y1 and Y2 share with X all psychological characteristics, both are candidates for being identical with X: either, in the absence of the other, would have been identical with X. While psychological and physiological continuities are evidential criteria, these do not constitute necessary and/or sufficient conditions for personal identity. The argument is simple: Premise 1: Psychological continuity is neither necessary nor sufficient for the persistence of a human animal. Nowadays, the Simple View is disparaged as a theory only maintained by thinkers whose religious or spiritual commitments outweigh the reasons that speak against their views on personal identity. A criterion of personal identity tells us what our persistence necessarily consists in, which means that it must be able to deliver a verdict in possible scenarios that is consistent with its verdicts in ordinary cases. Consider the following thought experiment: X’s brain is transplanted into Y’s body. Chisholm 1976; Lowe 1996; Merricks 1998; Shoemaker & Swinburne 1984). Term papers have to be based on academic/ research based literature. It is not obvious that there is a straightforward relation between them, for everything depends on how the notions of “functioning human body” and “life-sustaining organs” are understood. Discussions inthis area do not always make clear which one is at stake. (1995). 230-50, Merricks, Trenton (1998), “There Are No Criteria of Identity Over Time,”, Nagel, Thomas (1971), “Brain Bisection and the Unity of Consciousness,”, Noonan, Harold (1993), “Constitution Is Identity,”, Olson, Eric T. (1997b), “Relativism and Persistence,”, Parfit, Derek A. …it could have given a new form or content to your psychology, that is, that it is not necessary or sufficient for the “resurrected you” to remember your actions or experiences and that there do not have to be any causal connections between the actions and experiences of you before you died and the”resurrected you”? This makes the label Identity Mysticism (“IM“) most appropriate (cf. (1995), “The Unimportance of Identity,” in Harris ed. Eine phänomenologisch-soziologische Untersuchung zur personalen Identität. Others have acknowledged, as a consequence of fission scenarios, that psychological continuity is not sufficient for personal identity. Jeder Mensch ist einzigartig. Such a criterion specifies, insofar as that is possible, the necessary and sufficient conditions for the survival of persons. In the intermediate cases, X at t1 is approximately halfway psychologically and physiologically continuous with Y at t2. (1991), pp. While many commentators regard the appeal to quasi-memory, and ultimately “quasi-psychology,” as sufficient to solve the circularity problem, some commentators think that personal concepts infiltrate extensionally articulated psychological concept-systems so deeply that any reductionist programme in personal identity is doomed from the start (cf. 10. If these notions are understood similarly, the views are (close to) equivalent; the other extreme, even if unlikely to be held, is that the notions are understood differently, to the effect that they are incompatible (if, for example, a functioning human body and its life-sustaining organs could come apart). C: from 4, 5: The only feasible candidates for R are relations of physiological and/or psychological continuity. Linguee. 2 : the condition of being the same with something described or asserted establish the identity of stolen goods. Borrowed from Medieval Latin identitās (“sameness, identity”) in the 18th century, from Latin īdem (“the same”). Our alleged intuition: since Y at t2 shares with X at t1 all memories, character traits, and other psychological characteristics, X and Y are identical. The task of solving the metaphysical problem of personal identity essentially involves answering the question of how the phenomenon or principle in virtue of which “entities like us” persist through time is to be specified, under the widely but not universally accepted premises that there is such a phenomenon or principle and that it can be specified. Wer bin ich? The concept of identity is uniquely defined by (a) the logical laws of congruence: if X is identical with Y, then all non-relational properties borne by X are borne by Y, or formally “∀(x, y)[(x = y) → (Fx = Fy)]; and (b) reflexivity: every X is identical with itself, or formally “∀x(x = x). ©2020 Reverso-Softissimo. Philosophen betrachten es als eine ihrer Hauptaufgaben, begriffliche Unterscheidungen deutlich zu machen und die dabei unterschiedenen Begriffe zu erklären. 13-45 (reprinted in Martin & Barresi eds. Their truth is, literally, a matter of life and death. Körper und Identität. According to the psychological approach, therefore, they are both identical with X. Wie beeinflüssen Sprache und Kultur die Identit ä t?Wie beitragen individuelle Menschen zu … Da die persönliche Identität vor allem eine kognitive Leistung der Begriffsbildung ist, spricht man neuerdings auch vom Selbstkonzept. Behrendt 2003; Cassam 1989; 1992; Johnston 1997; McDowell 1997; Parfit 1984; 1999; forthcoming; cf. On this view, persons have bodies only contingently, not necessarily; so they can live after bodily death. The problem with this strategy is that, if accepted, we seem to be unable to decide on a criterion of personal identity on the basis of intuitions at all, on pain of unjustifiably favoring one’s own over other people’s intuitions. (1995), pp. Die Musik wird rhythmusorientiert und meine ganz persönliche Identität sein. Würde, Selbstachtung und persönliche Identität. It seems that if John remembers having repaired the bike, then it is necessarily the case that John repaired the bike: saying that a person remembers having carried out an action which the person did not in fact carry out may be regarded as a misapplication of the verb “to remember.” To be sure, one can remember that an action was carried out by somebody else; it seems to be a matter of necessity, however, that one can only have first-person memories of experiences one had or actions one carried out. How do our actions affect our character? In this case, it does not seem to be the case that the surgeons transplant the human animal X from one head to another. (A property may be called “non-relational” if its being borne by a substance is independent of the relations in which property or substance stand to other properties or substances.) How are aspects of identity expressed in different situations? IM is to be distinguished from a more popular version of the simple view, according to which personal identity relations are weakly reductive (WR) and in independence non-informative (INI): WR-INI: X at t1 is identical to Y at t2 iff there is some fact F1 about X at t1, and some fact F2 about Y at t2, and F1 and F2 are irreducible to facts about the subjects’ psychology or physiology, and X at t1 is identical with Y at t2 in virtue of the fact that the propositions stating F1 and F2 differ only insofar as that “X” and “t1” occur in the former where “Y” and “t2” occur in the latter. Grasp of the notion of numerical identity, to be sure, is essential to our ability to distinguish between the events of picking out one thing more often than once and picking out more than one thing. b : the relation established by psychological identification. The problem with D is that, in conjunction with premises 2, 4, and 5, it reduces the underlying assumption that there can be an informative criterion of personal identity ad absurdum. Premise 5: The distinction between IM and WR–INI on the one hand and the reductionist views sketched in I.A.4 on the other is exclusive. In distinguishing those changes in a person that constitute survival from those changes in a person that constitute death, a criterion of personal identity through time is given. The obvious suggestion is that, given that we are dealing with personal identity, these relata are person-stages located at different times. One of the problems with this suggestion is that it assumes that personal identity is an extrinsic relation. Also called: identity element. (1991), pp. Personal identity theorists, therefore, ought to offer a more comprehensive account of the ontological status of persons and their relation to the constituents that make them up. Let us distinguish between numerical identity and qualitative identity (exact similarity): X and Y are numerically identical iff X and Y are one thing rather than two, while X and Y are qualitatively identical iff, for the set of non-relational properties F1…Fn of X, Y only possesses F1…Fn. Bezogen auf unterscheidbare Größen bedeutet Identität auch eine größtmögliche Übereinstimmung. Personal identity is an instance of the relation of numerical identity; investigations into the nature of the former, therefore, must respect the formal properties that govern the latter. Definition of identity. Alleged conclusion: should teletransportation be reliable, all proposed criteria but the Wide and Widest versions of the Psychological Criterion are false. Identity disturbance means a not fully inte- grated personality identity that is underdeveloped due to the contradicting self- and object repre- sentation of the individual. One of the main problems a psychological approach faces is overcoming an alleged circularity associated with explicating personal identity relations in terms of psychological notions. 1988). In their most prominent variants, these elements are due to references to souls, Cartesian Egos or other spiritual or immaterial substances and/or properties. Selbstdefinition als einzigartiges und unverwechselbares Individuum, die auf einer interpersonalen (oder intragruppalen) Differenzierung auf der Basis individueller Merkmale beruht („ich“ vs. „du“ oder „ihr“) sozialen Identität Locke 1689, II.xxvii.15; Shoemaker 1963). So folgt die rechtliche I… (1956-7), “Personal Identity and Individuation,”, Williams, Bernard A. O. soziale Identität, Theorie der Sozialen Identität (SIT = Social Identity Theory), ist innerhalb der kognitiv orientierten Sozialpsychologie die bei weitem prominenteste Theorie der Intergruppenbeziehungen (Abrams & Hogg, 1990). In the latter case, a “closest continuer” clause and/or a “no-branching” proviso must complement a psychological continuity analysis (For a development of this case, see Nozick 1981; Parfit 1984; and Wiggins 1967). For example, on this view, it appears to be possible for two future persons to be psychologically continuous with a presently existing person. As a result, since these beings do not possess cognitive capacities, if they do at all, that qualitatively attain those of thinking beings, couching the persistence question in terms of persons entails that none of us has ever been a fetus or infant or ever will be a human vegetable (Olson 1997a; Mackie 1999). Other sources Initially the idea underlying this claim may appear prejudicial; ultimately it is based on a number of widespread but not universally accepted beliefs about the naturalness of the world and the nature, validity and theoretical implications of physicalism.

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